“I Cannot See the Day They Will Make a New Chief”: Historically Created Uncertainties about Sacred, Kingly, Populist and Secular Values in Lau, Fiji

Auteurs-es

  • Simonne Pauwels Aix-Marseille Université, CNRS, EHESS, CREDO, Marseille, France

DOI :

https://doi.org/10.3138/anth.2018-0017.r3

Mots-clés :

Fiji, province de Lau, mana, chefs, respect

Résumé

Aux Îles Fidji, les chefs suprêmes Lauans ont toujours été des chefs sacrés - royaux et populistes -, mais avec le temps, ils sont aussi devenus des chefs séculiers –des représentants du pouvoir colonial et, plus tard, des hommes politiques et des hommes d’État. Pour les uns, le statut de chef sacré devait consolider leur statut séculier, pour les autres, la manipulation des titres devait conférer une apparence de sacré à leur statut de chef séculier – les titres ayant même fait l’objet d’une expansion territoriale. Les chefs eux-mêmes, qu’ils soient séculiers, sacrés ou les deux, ont entretenu une confusion entre droits et devoirs sacrés et séculiers. Une récente enquête de terrain révèle l’ampleur des frustrations et des récriminations chez les Lauans. En effet, ces événements ont engendré une multitude de points de vue qui s’expriment de plus en plus ouvertement depuis treize ans du fait de l’absence de chef suprême. Dans ce contexte, les Lauans se montrent moins respectueux envers le titre et ont le sentiment de pouvoir se passer d’un chef suprême. Or, au même moment, l’idée que seul un chef peut restaurer les valeurs de respect et d’ordre dans la communauté demeure bien vivante.

Téléchargements

Les données relatives au téléchargement ne sont pas encore disponibles.

Références

Campbell, Ian. 1990. “The Alleged Imperialism of George Tupou I.” The Journal of Pacific History 25(2): 159–175. https://doi.org/10.1080/00223349008572633

Douaire-Marsaudon, Françoise. 1998. Les premiers fruits. Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: CNRS Editions, Editions de la Maison des Sciences de l’Homme.

Fison, Lorimer. 1881. “Land Tenure in Fiji.” The Journal of the Anthropological Institute of Great Britain and Ireland 10: 332–352. https://doi.org/10.2307/2841531

France, Peter. 1969. The Charter of the Land. Custom and Colonization in Fiji. Melbourne: Oxford University Press.

Gatty, Ronald. 2009. Fijian–English Dictionary with Notes on Fijian Culture and Natural History. Suva: Ronald Gatty.

Hooper, Steven. 1996. “Who Are the Chiefs? Chiefship in Lau, Eastern Fiji.” In Leadership and Change in the Western Pacific, edited by R. Feinberg, R. Firth and K. Watson-Gegeo, 239–271. London: Athlone Press.

Howard, Anthony. 1985. “History, Myth and Polynesian Chieftainship: The Case of Rotuman Kings.” In Transformations of Polynesian Culture, edited by A. Hooper and J. Huntsman, 39–77. Auckland: Polynesian Society.

Hulkenberg, Jara. 2016. “Masi: House and Cloth of the Vanua.” Journal of Material Culture 21(2): 187–204. https://doi.org/10.1177/1359183515610136

Jolly, Margaret. 1992. “Custom and the Way of the Land: Past and Present in Vanuatu and Fiji.” Oceania 62: 330–354. https://doi.org/10.1002/j.1834-4461.1992.tb00361.x

Kaeppler, Adrienne L. 1978. “Exchange Patterns in Goods and Spouses: Fiji, Tonga and Samoa.” Mankind 11: 246–452. https://doi.org/10.1111/j.1835-9310.1978.tb00655.x

Keesing, Roger M. 1984. “Rethinking ‘Mana.’” Journal of Anthropological Research 40(1): 137–156. https://doi.org/10.1086/jar.40.1.3629696

Lal, Brij V. 2010. In the Eye of the Storm. Jai Ram Reddy and the Politics of Postcolonial Fiji. Canberra: ANU E Press.

Lawson, Stephanie. 1996. Tradition versus Democracy in the South Pacific: Fiji, Tonga and Western Samoa. Cambridge: Cambridge University Press.

Lawson, Stephanie, and Elizabeth Hagan Lawson. 2015. “Chiefly Leadership in Fiji: Past, Present and Future.” SSGM Discussion Paper 2015/5, pp. 1–17. Australian National University.

Mara, Kamisese, Ratu. 1997. The Pacific Way: A Memoir. Honolulu: University of Hawaii Press.

Marcus, George. 1989. “Chieftainship”. In Developments in Polynesian Ethnology, edited by A. Howard and R. Borofsky, 175–209. Honolulu: University of Hawaii Press.

Nabobo-Baba, Unaisi. 2003. “The World in the Pacific and the Pacific in the World: Re-Examining Development Education.” The Development Education Journal 9(2): 6–8.

Pauwels, Simonne. 2015a. “The Vasu Position and the Sister’s Mana. The Case of Lau (Fiji).” In Living Kinship in the Pacific, edited by C. Toren and S. Pauwels, 143–165. NewYork/Oxford: Berghahn Books.

———. 2015b. “Soeurs et frères dans les îles Lau (Fidji): La relation entre village et ville.” Anthropologica 57(2): 583–600.

——— (ed.). 2015c. “Chefferies fidjiennes d’hier et d’aujourd’hui.” In “Nouveaux regards sur les chefferies fidjiennes.” Journal de la Société des Océanistes 141: 189–198. Available at https://journals.openedition.org/jso/7331#xd_co_f=ZTZmMDBlZDItZDdiZi00NTRiLWE4NjgtYjYxMzhlOTM5ZDI1~.

———. 2018. “‘Veiwekani, c’est bien plus que la politique’: Etre ou ne pas être chef dans l’île de Lakeba à Fidji.” In Médiations politiques en Mélanésie contemporaine, edited by P. Lindenmann, L. Doussett, and E. Nolet, 63–90. Marseille: Pacific-Credo Publications.

Ravuvu, Asesela. 1983. Vaka I Taukei: The Fijian Way of Life. Suva, Fiji: Institute of Pacific Studies at the University of the South Pacific.

Reid, Anthony. 1990. Tovata I & II. Suva, Fiji: Fiji Museum.

Rutz, Henry. 1997. “Occupying the Headwaters of Tradition: Rhetorical Strategies of Nation Making in Fiji.” In Nation Making: Emergent Identities in Postcolonial Melanesia, edited by R. Foster, 71–93. Ann Arbor: University of Michigan Press.

Sahlins, Marshall. 1962. Moala: Culture and Nature on a Fijian Island. Ann Arbor: The University of Michigan Press.

———. 1981. “The Stranger-King: Or Dumézil among the Fijians.” The Journal of Pacific History 16(3): 107–132.

———. 1985. Islands of History. London and New York: Tavistock Publications.

Scarr, Deryck. 1980. Ratu Sukuna, Soldier, Statesman, Man of Two Worlds. London and Basingstoke: Macmillan.

———. 2008. Tuimacilai. Adelaide: Crawford House.

Spurway, John. 2015. Ma‘afu, Prince of Tonga, Chief of Fiji. The Life and Times of Fiji’s first Tui Lau. Canberra: Australian National University Press.

Sukuna, Lala, Ratu. 1983. Fiji: The Three Legged Stool. Selected Writings of Ratu Sir Lala Sukuna, edited by Deryck Scarr. London and Basingstoke: Macmillan.

Tcherkézoff, Serge. 2009. “Hierarchy Is Not Inequality – In Polynesia for Instance.” In Hierarchy: Persistence and Transformation in Social Forms, edited by K.M. Rio and O.H. Smedal, 299–330. New York and Oxford: Berghahn Books.

Thomas, Nicholas. 1990. “Sanitation and Seeing: The Creation of State Power in Early Colonial Fiji.” Comparative Studies in Society and History 32(1): 149–170. https://doi.org/10.1017/S0010417500016364

Thompson, Laura. 1938. “The Culture History of the Lau Islands, Fiji.” American Anthropologist 40: 181–97. https://doi.org/10.1525/aa.1938.40.2.02a00010

———. 1940. “Southern Lau, Fiji: An Ethnography.” Bishop Museum, Bulletin 162, Honolulu.

Toren, Christina. 1990. Making Sense of Hierarchy: Cognition as Social Process. London School of Economics Monographs on Social Anthropology, 61. London: Athlone Press.

Walter, Michael H.B. 1974. “Succession in East Fiji: Institutional Disjunction as a Source of Political Dynamism in an Ascription-Oriented Society.” Oceania 44(4): 301–322.

———. 1978. “The Conflict of the Traditional and the Traditionalised: An Analysis of Fijian Land Tenure.” The Journal of the Polynesian Society. 87(2): 89–108.

Young, Raymond. 2001. “A Land with a Tangled Soul: Lakeban Traditions and the Native Lands Commission.” The Journal of the Polynesian Society 110(4): 347–376.

Téléchargements

Comment citer

Pauwels, S. (2020). “I Cannot See the Day They Will Make a New Chief”: Historically Created Uncertainties about Sacred, Kingly, Populist and Secular Values in Lau, Fiji. Anthropologica, 61(2), 227–239. https://doi.org/10.3138/anth.2018-0017.r3

Numéro

Rubrique

Section Thématique: Chefs du Pacifique