Modern Mouride Marabouts and their Young Disciples in Dakar
DOI:
https://doi.org/10.3138/anth.2018-0036Keywords:
new religious movements, West Africa, Sufism, street youth, modernityAbstract
This article provides an analysis of new religious Sufi Mouride movements in Senegal. In it, I analyse the charismatic leaders and their young disciples, elucidating that their interactive rapport forms the basis of the popularity of these movements. I demonstrate that young Dakarois have played a significant role in the regeneration of religious belief among the Mourides, and I posit that the leaders of these movements proffer a counter-discourse on leadership that provides an alternative to the gerontocratic models that characterise politics as well as traditional Mouride movements. I explain that the religious ontologies that new Mouride marabouts offer youth afford the latter the possibility to reconceptualise their identities, providing them with a modern pious paradigm that aligns with both their spiritual and physical needs.
Downloads
References
Abbink, Jon, and Inneke van Kessel (eds). 2005. Vanguard or Vandals: Youth Politics and Conflict in Africa. Leiden: Brill.
Ames, David. W. 1959. “Wolof Co-operative Work Groups.” In Continuity and Change in African Cultures, ed. W.R. Bascom and M.J. Herskovits, 224–237. Chicago: University of Chicago Press.
Argenti, Nicolas, and Alex de Waal (eds). 2002. Young Africa: Realising the Rights of Children and Youth. Trenton, NJ: Africa World Press.
Bayart, Jean-François. 1989. L’État en Afrique: La politique du ventre. Paris: Fayard.
Berliner, David. 2005. “An Impossible Transmission: Youth Religious Memories in Guinea–Conakry.” American Ethnologist 32(4): 576–592. https://doi.org/10.1525/ae.2005.32.4.576.
Brandewie, Ernest. 1971. “The Place of the Big Man in Traditional Hagen Society in the Central Highlands of New Guinea.” Ethnology 10: 194–210. https://doi.org/10.2307/3773009.
Buggenhagen, Beth. 2012. Muslim Families in Global Senegal: Money Takes Care of Shame. Bloomington: Indiana University Press.
Chatterji, Manas, and Partha Gangopadhyay. 2009. Peace Science: Theory, Methods and Cases. Bingley, UK: Emerald.
Chernoff, John. 2003. Hustling Is Not Stealing: Stories of an African Bar Girl. Chicago: University of Chicago Press.
Christiansen, Catrine, Mats Utas, and Henrik Vigh (eds). 2006. Navigating Youth, Generating Adulthood: Social Becoming in an African Context. Uppsala, Sweden: Nordic Africa Institute.
Cole, Jennifer. 2007. “Fresh Contact in Tamatave, Madagascar: Sex, Money, and Intergenerational Transformation.” In Generations and Globalization: Youth, Age, and Family in the New World Economy, ed. Cole, Jennifer and Deborah Durham, 74–102. Bloomington: Indiana University Press.
Comaroff, John, and Jean Comaroff. 2006. Law and Disorder in the Postcolony. Chicago: University of Chicago Press.
Copans, Jean. 1989. Les marabouts de l’Arachide: La confrérie mouride et les paysans du Sénégal. Paris: L’Harmattan.
Coulibaly, Abdou-Latif. 2003. Wade, un opposant au pouvoir: L'alternance piégée? Dakar, Senegal: Les Éditions Sentinelles.
Coulon, Christian. 1981. Le marabout et le prince: Islam et pouvoir au Sénégal. Paris: Pedone.
Cruise O’Brien, Donal B. 1971. The Mourides of Senegal: The Political and Economic Organization of an Islamic Order. Oxford: Clarendon.
Cruise O’Brien, Donal B. 2003. Symbolic Confrontations: Muslims Imagining the State in Africa. London: Hurst.
Cruise O’Brien, Donal B., and Christian Coulon. 1988. Charisma and Brotherhood in African Islam. Oxford: Clarendon.
Dakaractu. 2016. “Magak 2016: L’arrivée de près de 5000 boeufs à Dianatou Mahwa chez Cheikh Béthio Thioune (Images).” 17 November. https://www.dakaractu.com/MAGAL-2016-L-arrivee-de-pres-de-5000-boeufs-a-Dianatou-Mahwa-chez-Cheikh-Bethio-Thioune-IMAGES_a121869.html.
Dakarmidi. 2017. “Exclusif dakarmidi – Coup de fil de S.E. Macky Sall à Cheikh Béthio Thioune: La paz de los valientes.” 17 January. Accessed 5 September 2018. https://www.dakarmidi.net/actualite/exclusif-dakarmidi-coup-de-fil-de-s-e-macky-sall-a-cheikh-bethio-thioune-paz-de-los-valientes/.
Diop, Abdoulaye-Bara. 2000. “The Senegalese Murid Trade Diaspora and the Making of a Vernacular Cosmopolitanism.” Public Culture 12(3): 679–702. https://doi.org/10.1215/08992363-12-3-679.
Diouf, Mamadou. 1996. “Urban Youth and Senegalese Politics: Dakar, 1988–1994.” Public Culture 8(2): 225–248. https://doi.org/10.1215/08992363-8-2-225.
El-Zein, Abdul Hamid. 1977. “Beyond Ideology and Theology: The Search for the Anthropology of Islam.” Annual Review of Anthropology 6: 227–254. https://doi.org/10.1146/annurev.an.06.100177.001303.
Gaï Ramaka, Joseph (director). 2006. Et si Latif avait raison! DVD. L’Observatoire Internationale sur les libertés.
Gaye, Mandiaye. 2010. Le Sénégal sous Abdoulaye Wade: Banqueroute, corruption et liberticide. Paris: Éditions l’Harmattan.
Geertz, Clifford. 1973. The Interpretation of Cultures: Selected Essays. New York: Basic Books.
Hill, Joseph. 2007. “Divine Knowledge and Islamic Authority: Religious Specialization among Disciples of Baay Ñas.” PhD dissertation, Yale University.
Honwana, Alcinda. 2012. The Time of Youth: Work, Social Change and Politics in Africa. Sterling, VA: Kumarian.
Honwana, Alcinda, and Filip De Boeck (eds). 2005. Makers and Breakers: Children and Youth in Postcolonial Africa. Oxford, UK: James Currey.
Janson, Marloes. 2014. Islam, Youth, and Modernity in the Gambia: The Tablighi Jama’at’. Cambridge: Cambridge University Press/International African Library.
Kagwanja, Peter. 2004. “The Clash of Generations? Youth Identity, Ethnic Violence and the Politics of Moi Succession, 1991–2002.” In Vanguard or Vandals? Youth, Politics and Conflict in Africa, ed. J. Abbink and W. van Kessel, 81–109. Leiden: Brill Academic.
Kingsbury, Kate. 2014. “New Mouride Movements in Dakar and the Diaspora.” DPhil thesis, University of Oxford.
Lonsdale, John. 1987. “La pensée politique des Kikuyu et les idéologies du Mau-mau.” Cahiers d'études africaines 27: 329–357. https://doi.org/10.3406/cea.1987.3409.
Lyons, Andrew, and Harriet D. Lyons. 1987. “Magical Medicine on Television: Benin City, Nigeria.” Journal of Ritual Studies 1(1): 103–136. http://www.jstor.org/stable/44368322.
Masquelier, Adeline, and Soares, Ben. 2016. Muslim Youth and the 9/11 Generation. Santa Fe, NM: School for Advanced Research Press.
Mauss, Marcel. 1969. The Gift: Forms and Functions of Exchange in Archaic Societies. London: Routledge.
Mbembe, Achille. 1992. “Provisional Notes on the Postcolony.” Africa 62(1): 3–37. https://doi.org/10.2307/1160062.
Mbembe, Achille. 2001. On the Postcolony. Berkeley: University of California Press.
Meyer, Birgit. 1998. “Make a Complete Break with the Past: Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse.” Journal of Religion in Africa 28(3): 316–349. https://doi.org/10.1163/157006698x00044.
New York Times . 1993. “Senegal Releases 4 Men Held in Killing of Election Official.” 19 May. https://www.nytimes.com/1993/05/19/world/senegal-releases-4-men-held-in-killing-of-election-official.html.
Reuters . 2013. “Son of Senegal’s Ex-President Charged with Corruption.” 17 April. https://www.reuters.com/article/us-senegal-corruption-wade/son-of-senegals-ex-president-charged-with-corruption-idUSBRE93G11020130417.
Seck, Mamadou. 2005. Les scandales politiques sous la présidence de Abdoulaye Wade: Vers un nouveau modèle d’étude en Afrique: La scandalogie. Paris: Editions L’Harmattan.
Soares, Benjamin F., and René Otayek. 2007. Islam and Muslim Politics in Africa. New York: Palgrave Macmillan.
Thomson, Alistair, and Nick Tattersall. 2007. “Worst Riots in Years hit Senegalese Capital.” Reuters, 21 November. https://www.reuters.com/article/us-senegal-protests/worst-riots-in-years-hit-senegalese-capital-idUSL211189220071121.
U.S. Department of State. 2007. Country Reports on Human Rights Practices for 2007. https://www.state.gov/j/drl/rls/hrrpt/2007/.
Worsley, Peter. 1957. The Trumpet Shall Sound. London: Macgibbon & Kee.
Downloads
Published
How to Cite
Issue
Section
License
Authors contributing to Anthropologica agree to release their articles under the Creative Commons Attribution-Noncommercial 4.0 Unported license. This licence allows anyone to share their work (copy, distribute, transmit) and to adapt it for non-commercial purposes provided that appropriate attribution is given, and that in the event of reuse or distribution, the terms of this license are made clear.
Authors retain copyright of their work and grant the journal right of first publication.
Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.