Disciplining Devotion: Buddha Representations and Ideologies of Materiality in Sri Lankan Buddhism
DOI :
https://doi.org/10.3138/anth.2018-0030Mots-clés :
Anthropologie de la religion, materialité, représentation, culture visuelle, bouddhisme, Sri LankaRésumé
Cet article réexamine la nature théologiquement problématique des représentations du Bouddha (statues et images) qui servent de points de focalisation pour la méditation, la dévotion (bhakti) et l’offrande (puja) chez les bouddhistes sri-lankais. Il montre comment les autorités bouddhistes sri-lankaises mettent en avant la distance métaphysique entre ces représentations et leur référent éclairé, le Bouddha, au moyen de technologies disciplinaires qui maintiennent une distance physique et tactile entre le fidèle et la représentation. Si les fidèles semblent éviter d’identifier le Bouddha à ses portraits, cela ne signifie pas pour autant qu’ils traitent ces représentations comme de simples symboles. Au contraire, les représentations du Bouddha sont comprises comme des objets puissants – comme des matérialisations du mérite (pin) et du péché (pau) karmiques qui accompagnent l’histoire de leur dévotion.
Téléchargements
Références
Almond, Philip C. 1988. The British Discovery of Buddhism. Cambridge: Cambridge University Press.
Babb, Lawrence A. 1981. “Glancing: Visual Interaction in Hinduism.” Journal of Anthropological Research 37(4): 387–401. https://doi.org/10.1086/jar.37.4.3629835.
Berkwitz, Stephen C. 2018. “The Rhetoric of Authenticity: Modernity and ‘True Buddhism’ in Sri Lanka.” In Theravāda Buddhist Encounters with Modernity, edited by J. Schober and S. Collins, 103–117. New York: Routledge.
Blackburn, Anne. 2010. “Buddha-Relics in the Lives of Southern Asian Polities.” Numen 57(3–4): 317–340. https://doi.org/10.1163/156852710x501333.
Byrne, Denis. 2007. Surface Collection: Archaeological Travels in Southeast Asia. Plymouth, UK: Altamira Press.
Collins, Steven. 1992. “Nirvāṇa, Time, and Narrative.” History of Religions 31(3): 215–246. https://doi.org/10.1086/463283.
———.1998. Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire. Cambridge: Cambridge University Press.
Coomaraswamy, Ananda. 1908. Medieval Sinhalese Art. Broad Campden: Essex House Press.
———. 1927. “The Origin of the Buddha Image.” The Art Bulletin 9(4): 287–328. https://doi.org/10.2307/3046550.
Davis, Richard H. 1997. Lives of Indian Images. Princeton, NJ: Princeton University Press.
Dehejia, Vidya. 1991. “Aniconism and the Multivalence of Emblems.” Ars Orientalis 21: 45–66.
Dimock, Edward C., and Denise Levertov. 1981. In Praise of Krishna: Songs from the Bengali. Chicago: University of Chicago Press.
Douglas, Mary. 1966. Purity and Danger. New York: Praeger.
Eck, Diana. 1998. Darśan: Seeing the Divine Image in India. New York: Columbia University Press.
Evans-Pritchard, E.E. 1976. Witchcraft, Oracles, and Magic among the Azande. Oxford: Clarendon Press.
Foucault, Michel. 1975. Discipline and Punish: The Birth of the Prison, translated by Alan Sheridan. New York: Random House.
Foucher, A. 1911. The Beginnings of Buddhist Art, and Other Essays in Indian and Central-Asian Archaeology, translated by L.A. Thomas and F.W. Thomas. Paris: P. Geuthner.
Fuller, C. J. 2004. The Camphor Flame: Popular Hinduism and Society in India. Princeton, NJ: Princeton University Press.
Gell, Alfred. 1998. Art and Agency: An Anthropological Theory. Oxford/New York: Clarendon.
Gombrich, Richard. 1966. “The Consecration of a Buddhist Image.” The Journal of Asian Studies 26(1): 23–36. https://doi.org/10.2307/2051829.
———.1971. “ ‘Merit Transference’ in Sinhalese Buddhism: A Case Study of the Interaction between Doctrine and Practice,” History of Religions 11(2): 203–219. https://doi.org/10.1086/462651.
———.1978. “The Buddha's Eye, the Evil Eye, and Dr. Ruelius.” In Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries, edited by H. Bechert, 335–338. Göttingen: Vandenhoeck and Ruprecht.
———.1991. Buddhist Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. Delhi: Motilal Banarsidass Publ.
———.2011. How Buddhism Began: The Conditioned Genesis of the Early Teachings. New York: Routledge.
Gombrich, Richard, and Gananath Obeyesekere. 1988. Buddhism Transformed: Religious Change in Sri Lanka. Princeton, NJ: Princeton University Press.
Grimes, Ronald L. 1992. “Sacred Objects in Museum Spaces.” Studies in Religion/Sciences Religieuses 21(4): 419–430. https://doi.org/10.1177/000842989202100404.
Holdrege, Barbara A. 2015. Bhakti and Embodiment: Fashioning Divine Bodies and Devotional Bodies in Krsna Bhakti. London: Routledge.
Holt, John. 1991. Buddha in the Crown: Avalokiteshvara in the Buddhist Traditions of Sri Lanka. New York: Oxford University Press.
———. 2004. The Buddhist Visnu: Religious Transformation, Politics, and Culture. New York: Columbia University Press.
Huntington, Susan L. 1990. “Early Buddhist Art and the Theory of Aniconism” in Art Journal 49(4) : 401–8. https://doi.org/10.2307/777142.
———.1992. “Aniconism and the Multivalence of Emblems: Another Look.” Ars Orientalis 22: 111–156.
Kieschnik, John. 2003. The Impact of Buddhism on Chinese Material Culture. Princeton, NJ: Princeton University Press.
Latour, Bruno. 1997. “A Few Steps towards an Anthropology of the Iconoclastic Gesture.” Science in Context 9(4): 63–83. https://doi.org/10.1017/s0269889700002532.
Lempert, Michael. 2012. Discipline and Debate: The Language of Violence in a Tibetan Buddhist Monastery. Los Angeles: University of California Press.
Lopez, Donald S. 2013. From Stone to Flesh: A Short History of the Buddha. Chicago: University of Chicago Press.
Martin, Nancy M. 2008. “North Indian Hindi Devotional Literature.” In The Blackwell Companion to Hinduism, edited by G. Flood, 182–198. Oxford: Blackwell.
McMahan, David L. 2008. The Making of Buddhist Modernism. New York: Oxford University Press.
Miller, Daniel. 2005. “Materiality: An Introduction.” In Materiality, edited by D. Miller, 1–50. Durham, NC: Duke University Press.
Monier-Williams, Monier. 1899. Sanskrit-English Dictionary. Oxford: Clarendon.
Nanayakkara, Sankajaya. 2001. “A Story about Vas Dos and Maskoids.” Journal of the Royal Asiatic Society of Sri Lanka, New Series 46: 101–116.
Obeyesekere, Gananath. 1984. The Cult of the Goddess Pattini. Chicago: University of Chicago Press.
Prentiss, Karen Pechilis. 2000. The Embodiment of Bhakti. New York: Oxford University Press.
Rahula, Walpola. 1959. What the Buddha Taught. New York: Grove Press.
Ramanujan, A. K. 1973. Speaking of Shiva. Harmondsworth: Penguin Books.
———. 1993. Hymns for the Drowning: Hymns for Viṣṇu. New York: Penguin Books.
Rambelli, Fabio. 2007. Buddhist Materiality: A Cultural History of Objects in Japanese Buddhism. Stanford, CA: Stanford University Press.
Rambelli, Fabio, and Eric Reinders. 2012. Buddhism and Iconoclasm in East Asia: A History. London/New York: Bloomsbury Academic.
Reulius, Von Hans. 1978. “Netrapratishtapana singhalesische Zeremonie zur Weihe von Kultbildern.” In Buddhism in Ceylon and Studies on Religious Syncretism in Buddhist Countries, edited by H. Bechert, 304–334. Göttingen: Vandenhoeck and Ruprecht.
Schober, J., and S. Collins. 2018. “Theravāda Buddhist Civilizations and Their Modern Formations.” In Theravada Buddhist Encounters with Modernity, edited by J. Schober and S. Collins, 3–16. New York: Routledge.
Schopen, Gregory. 1997. Bones, Stones and Buddhist. Monks: Collected Papers on the Archaeology, Epigraphy, and Texts of Monastic Buddhism in India. Honolulu: University of Hawaii Press.
———. 1998. “Relic.” In Critical Terms for Religious Studies, edited by M. C. Taylor, 256–268. Chicago: University of Chicago Press.
Scott, David. 1994. Formations of Ritual: Colonial and Anthropological Discourses on the Sinhala Yaktovil. Minneapolis: University of Minnesota Press.
Sharf, Robert, and Elizabeth Sharf. 2002. Living Images: Japanese Buddhist Icons in Context. Stanford, CA: Stanford University Press.
Strong, John S. 2004. Relics of the Buddha. Princeton, NJ: Princeton University Press.
———.2010. “ ‘The Devil Was in That Little Bone’: The Portuguese Capture and Destruction of the Buddha’s Tooth-Relic, Goa, 1561.” In “Relics and Remains,” Supplement 5, Past and Present, 206: 184–198. https://doi.org/10.1093/pastj/gtq024.
Swearer, Donald. 2004. Becoming the Buddha: The Ritual of Image Consecration in Thailand. Princeton, NJ: Princeton University Press.
Tambiah, Stanley Jeyaraja. 1984. The Buddhist Saints of the Forest and the Cult of Amulets: A Study in Charisma, Hagiography, Sectarianism, and Millennial Buddhism. Cambridge/New York: Cambridge University Press.
Trainor, Kevin. 1997. Relics, Ritual and Representation in Buddhism: Rematerializing the Sri Lankan Theravada Tradition. Cambridge: Cambridge University Press.
———. 2013. “The Buddha’s ‘Cave of the Midday Rest’ and Buddhist Relic Practices in Sri Lanka.” Material Religion 9(4): 516–521. https://doi.org/10.2752/175183413x13823695747642.
Werner, Karel. 2013. “The Place of Relic Worship in Buddhism: An Unresolved Controversy?” Buddhist Studies Review 30(1): 71–87. https://doi.org/10.1558/bsrv.v30i1.71.
Téléchargements
Comment citer
Numéro
Rubrique
Licence
Les auteurs qui collaborent avec Anthropologica consentent à publier leurs articles sous la licence Creative Commons Attribution – Utilisation non commerciale 4.0 – International. Cette licence permet à quiconque de partager l’œuvre (reproduire, distribuer et communiquer) et de l’adapter à des fins non commerciales pourvu que l’œuvre soit adéquatement attribuée à son auteur et qu’en cas de réutilisation ou de distribution, les termes de cette licence soient clairement énoncés.
Les auteurs conservent leurs droits d’auteur et accordent à la revue le droit de première publication.
Les auteurs peuvent également conclure des ententes contractuelles additionnelles et séparées pour la diffusion non exclusive de la version de l’œuvre publiée par la revue (par ex. : l’affichage dans un dépôt institutionnel ou la parution dans un livre) qui devra être accompagnée d’une mention reconnaissant sa publication initiale dans cette revue.