Les ossements noirs comptent: Notes pour un humanisme radical en anthropologie

Allen, Jafari, and Ryan Jobson. 2016. “The Decolonizing Generation: (Race and) Theory in Anthropology since the Eighties.” Current Anthropology 57 (2): 129–48. DOI: https://doi.org/10.1086/685502

Anderson, Mark. 2019. From Boas to Black Power: Racism, Liberalism, and American Anthropology. Stanford, CA: Stanford University Press. DOI: https://doi.org/10.1515/9781503607880

Asad, Talal, ed. 1973. Anthropology & the Colonial Encounter. London: Ithaca Press.

Baker, Lee. 1998. From Savage to Negro: Anthropology and the Construction of Race, 1896–1954. Berkeley: University of California Press. DOI: https://doi.org/10.1525/9780520920194

——. 2004. “Franz Boas out of the Ivory Tower.” Anthropological Theory 4 (1): 29–51. DOI: https://doi.org/10.1177/1463499604040846

Benedict, Ruth. 2005 [1934]. Patterns of Culture. New York: Houghton Mifflin Harcourt.

Berman, Janet. 1996. “The Culture as It Appears to the Indian Himself: Boas, George Hunt, and the Methods of Ethnography.” In Volksgeist as Method and Ethic: Essays on Boasian Ethnography and the German Anthropological Tradition, edited by George W. Stocking, Jr., 215–56. Madison: University of Wisconsin Press.

Blakey, Michael L. 1999. “Scientific Racism and the Biological Concept of Race.” Literature and Psychology 45 (1/2): 29–43.

——. 2020. “Understanding Racism in Physical (Biological) Anthropology.”American Journal of Physical Anthropology 175 (2): 316–25.

Boas, Franz. 1887. “The Study of Geography.” Science 9: 137–41. DOI: https://doi.org/10.1126/science.ns-9.210S.137

——. (1888) 1940. “The Aims of Ethnology.” In Race, Language and Culture, 626–38. New York: Macmillan.

——. 1909. The Kwakiutl of Vancouver Island. Publications of the Jesup North Pacific Expedition, 5, part 2: 301–22.

——. 1920. “The Methods of Ethnology.” American Anthropologist 22 (4): 311–21. DOI: https://doi.org/10.1525/aa.1920.22.4.02a00020

——. 1932. “The Aims of Anthropological Research.” Science 76: 605–13. DOI: https://doi.org/10.1126/science.76.1983.605

——. (1935) 1978. “Preface.” In Zora Neale Hurston, Mules and Men, ix–x. Bloomington: Indiana University Press.

Bochner, Arthur. 2001. “Narrative’s Virtues.” Qualitative Inquiry 7 (2): 131–57. DOI: https://doi.org/10.1177/107780040100700201

Bonnie, Sarah, and Susan Krook. 2018. “The Mentoring of Miss Deloria: Poetics, Politics, and the Test of Tradition.” American Indian Quarterly 42 (3): 281–305. DOI: https://doi.org/10.5250/amerindiquar.42.3.0281

Browne, Simone. 2015. Dark Matters: On the Surveillance of Blackness. Durham, NC: Duke University Press. DOI: https://doi.org/10.1515/9780822375302

Candea, Matei. 2018. “Severed Roots: Evolutionism, Diffusionism and (Structural-) Functionalism.” In Schools and Styles of Anthropological Theory, ed. Matei Candea, 18–59. New York: Routledge. DOI: https://doi.org/10.4324/9781315388267-2

Cannizzo, Jeanne. 1983. “George Hunt and the Invention of Kwakiutl Culture.” Canadian Review of Sociology/Revue canadienne de sociologie 20 (1): 44–58. DOI: https://doi.org/10.1111/j.1755-618X.1983.tb00888.x

Clifford, James. 1983. “On Ethnographic Authority.” Representations 2: 118–46. DOI: https://doi.org/10.2307/2928386

Copson, Andrew. 2015. “What Is Humanism?” In The Wiley Blackwell Handbook of Humanism, edited by Andrew Copson and A. C. Grayling, 1–33. London: Wiley Blackwell. DOI: https://doi.org/10.1002/9781118793305.ch1

Cotera, Maria Eugenia. 2004. “All My Relatives Are Noble”: Recovering the Feminine in Ella Cara Deloria’s Waterlily.” American Indian Quarterly 28 (1/2): 52–72. DOI: https://doi.org/10.1353/aiq.2005.0004

——. 2008. Native Speakers: Ella Deloria, Zora Neale Hurston, Jovita Gonzalez, and the Poetics of Culture. Austin: University of Texas Press.

da Silva, Denise Ferreira. 2007. Toward a Global Idea of Race. Minneapolis: University of Minnesota Press.

——. 2017. “The Banalization of Racial Events.” Theory & Event 20 (1): 61–65.

Darnell, Regna. 2001. Invisible Genealogies: A History of Americanist Anthropology. Lincoln: University of Nebraska Press.

de la Cadena, Marisol. 2010. “Indigenous Cosmopolitics in the Andes: Conceptual Reflections beyond ‘Politics.’” Cultural Anthropology 25 (2): 334–70. DOI: https://doi.org/10.1111/j.1548-1360.2010.01061.x

de la Cova, Carlina. 2019. “Marginalized Bodies and the Construction of the Robert J. Terry Anatomical Skeletal Collection: A Promised Land Lost.” In Bioarchaeology of Marginalized People, edited by Madeleine L. Mant and Alyson Jaagumägi Holland, 133–55. London: Academic Press. DOI: https://doi.org/10.1016/B978-0-12-815224-9.00007-5

Deloria, Ella Cara. 1932. Franz Boas Papers. Philadelphia, PA: American Philosophical Society.

——. 2009. Waterlily. Lincoln: University of Nebraska Press.

Derrida, Jacques. 2001. The Work of Mourning. Edited by Pascale-Anne Brault and Michael Naas. Chicago: University of Chicago Press.

DiGangi, Elizabeth A., and Jonathan Bethard. 2021. “Uncloaking a Lost Cause: Decolonizing Ancestry Estimation in the United States.” American Journal of Physical Anthropology 175 (2): 422–36. DOI: https://doi.org/10.1002/ajpa.24212

Doucet Battle, James. 2016. “Sweet Salvation: One Black Church, Diabetes Outreach, and Trust.” Transforming Anthropology 24 (2): 125–35. https://doi.org/10.1111/traa.12073. DOI: https://doi.org/10.1111/traa.12073

Fabian, Johannes. 1983. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press.

Finn, Janet. 1993. “Ella Cara Deloria and Mourning Dove: Writing for Culture, Writing against the Grain.” Critique of Anthropology 13 (4): 335–49. DOI: https://doi.org/10.1177/0308275X9301300403

Fitzsimons, Tim. 2021. “Philadelphia Health Commissioner Resigns after Cremating MOVE Bombing Remains.” NBC News, May 13. https://www.nbcnews.com/news/us-news/philadelphia-health-commissioner-resigns-after-cremating-move-bombing-remains-n1267316.

Gardner, Susan. 2003. “‘Though it Broke My Heart to Cut Some Bits I Fancied’: Ella Deloria’s Original Design for Waterlily.” American Indian Quarterly 27 (3/4): 667–96. DOI: https://doi.org/10.1353/aiq.2004.0075

——. 2009. “Introduction.” InElla Cara Deloria, Waterlily. Lincoln: University of Nebraska Press.

Geertz, Clifford. 1973. The Interpretation of Cultures. New York: Basic Books.

Goldenweiser, Alexander. 1933. History, Psychology and Culture. New York: Knopf.

Goodson, Ivor, and Scherto Gill. 2011. “The Narrative Turn in Social Research.” Counterpoints 386: 17–33.

Harrison, Faye V. 1990 “‘Three Women, One Struggle’: Anthropology, Performance, and Pedagogy.” Transforming Anthropology 1 (1): 1–9. DOI: https://doi.org/10.1525/tran.1990.1.1.1

——. 1995. “The Persistent Power of ‘Race’ in the Cultural and Political Economy of Racism.” Annual Review of Anthropology 24 (1): 47–74. DOI: https://doi.org/10.1146/annurev.an.24.100195.000403

——. ed. 2011. Decolonizing Anthropology: Moving Further toward an Anthropology for Liberation, 3rd edition. American Anthropological Association.

Harrison, Faye V. and Ira Harrison, (eds.). 1999. African American Pioneers in Anthropology.Urbana: University of Illinois Press.

Harrison, Faye V. and Donald Nonini. 1992. “Introduction to W. E. B. Du Bois.” Critique of Anthropology 12 (3): 229–37. DOI: https://doi.org/10.1177/0308275X9201200302

Hartman, Saidiya. 2019. Wayward Lives, Beautiful Experiments: Intimate Histories of Riotous Black Girls, Troublesome Women, and Queer Radicals. New York: W. W. Norton.

Hicks, Dan. 2013. “Four-Field Anthropology: Charter Myths and Time Warps from St. Louis to Oxford.” Current Anthropology 54, no. 6: 753–63. DOI: https://doi.org/10.1086/673385

Hill, Lynda. 1993. “Social Rituals and The Verbal Art of Zora Neale Hurston.” PhD Diss, New York University.

Hurston, Zora Neale. (1934) 2020. “Characteristics of Negro Expression.” In Within the Circle, 79–94. Durham, NC: Duke University Press. DOI: https://doi.org/10.1215/9780822399889-009

——. 1934. Franz Boas Papers. Philadelphia, PA: American Philosophical Society.

——. (1935) 1978. Mules and Men. Bloomington: Indiana University Press.

——. (1943) 2019. High John De Conquer. Rockville, MD: Wildside Press.

——. 2002. Zora Neale Hurston: A Life in Letters. Edited by Carla Kaplan. New York: Doubleday.

——. 2018. Barracoon: The Story of the Last Black Cargo. New York: Amistad.

Jackson, Zakiyyah Iman. 2020. Becoming Human: Matter and Meaning in an Antiblack World. New York: NYU Press. DOI: https://doi.org/10.18574/nyu/9781479890040.001.0001

Kalos-Kaplan, Elizabeth. 2016. “‘Making a Way out of No Way’: Zora Neale Hurston’s Hidden Discourse of Resistance.” PhD Diss., Tulane University.

Kovach, Margaret. 2021. Indigenous Methodologies: Characteristics, Conversations, and Contexts. Toronto: University of Toronto Press.

Kroeber, A. L. 1943. “Franz Boas: 1858–1942.” Memoirs of the American Anthropological Association 61.

Lacy, Sarah A., and Ashton Rome. 2017. “(Re)Politicizing the Anthropologist in the Age of Neoliberalism and #Blacklivesmatter.” Transforming Anthropology 25 (2): 171–84. https://doi.org/10.1111/traa.12115. DOI: https://doi.org/10.1111/traa.12115

Law, John. 2015. “What’s Wrong with a One-World World?” Distinktion: Scandinavian Journal of Social Theory 16 (1): 126–39. DOI: https://doi.org/10.1080/1600910X.2015.1020066

Li, Darryl, 2021. “Genres of Universalism: Reading Race into International Law, with Help from Sylvia Wynter.” UCLA Law Review 67 (6): 1686–1719.

McKittrick, Katherine. 2020. Dear Science and Other Stories. Durham, NC: Duke University Press. DOI: https://doi.org/10.1515/9781478012573

Meisenhelder, Susan. 2001. Hitting a Straight Lick with a Crooked Stick: Race and Gender in the Work of Zora Neale Hurston. Tuscaloosa: University of Alabama Press.

Mignolo, Walter. 2015. “Sylvia Wynter: What Does it Mean to be Human?” In Sylvia Wynter: On Being Human as Praxis,edited by Katherine McKittrick, 106–23. Durham, NC: Duke University Press. DOI: https://doi.org/10.1215/9780822375852-004

Mignolo, Walter and Catherine E. Walsh. 2018. On Decoloniality: Concepts, Analytics, Praxis. Durham, NC: Duke University Press. DOI: https://doi.org/10.1215/9780822371779

Mikell, Gwen. 1999. “Feminist and Black Culture in the Ethnography of Zora Neale Hurston.” In African American Pioneers in Anthropology, edited by Faye Harrison and Ira Harrison, 51–69. Urbana: University of Illinois Press.

Mitchell, Paul W. 2021. “Editor’s Introduction: The Morton Cranial Collection and Legacies of Scientific Racism in Museums.” History of Anthropology Review 45. https://histanthro.org/news/observations/editors-introduction-morton/.

Omura, Keiichi, Grant Jun Otsuki, Shiho Satsuka, and Atsuro Morita, eds. 2018. The World Multiple: The Quotidian Politics of Knowing and Generating Entangled Worlds. New York: Routledge. DOI: https://doi.org/10.4324/9780429456725

Ortner, Sherry B. 1984. “Theory in Anthropology since the Sixties.” Comparative Studies in Society and History 26 (1): 126–66. DOI: https://doi.org/10.1017/S0010417500010811

Peirce, Charles Sanders. 1998. The essential Peirce: Selected Philosophical Writings 2. Indianapolis: Indiana University Press.

Radin, Paul. 1933. The Method and Theory of Ethnology. New York: McGraw-Hill.

Reichertz, Jo. 2004. “Abduction, Deduction and Induction in Qualitative Research” In A Companion to Qualitative Research, edited by Uwe Flick, Ernst Von Kardoff, and Ines Steinke, 159-164 . London: Sage Publications.

Roscoe, Paul. 1995. “The Perils of ‘Positivism’ in Cultural Anthropology.” American Anthropologist 97 (3): 492–504. DOI: https://doi.org/10.1525/aa.1995.97.3.02a00080

Rothchild, Irving. 2006. “Induction, Deduction, and the Scientific Method: An Eclectic Overview of the Practice of Science.” Madison, WI: Society for the Study of Reproduction. https://higherlogicdownload.s3.amazonaws.com/SSR/fbd87d69-d53f-458a-8220-829febdf990b/UploadedImages/Documents/rothchild_scimethod.pdf.

Sharpe, Christina. 2016. In the Wake: On Blackness and Being. Durham, NC: Duke University Press. DOI: https://doi.org/10.1515/9780822373452

Smedley, Audrey. 1993. Race in North America: Origin and Evolution of a Worldview.Boulder, CO: Westview Press.

——. 1998. “‘Race’ and the Construction of Human Identity.” American Anthropologist100 (3): 690–702. DOI: https://doi.org/10.1525/aa.1998.100.3.690

Sondheim, Stephen. 1970. “The Anthropologist as Hero.” In Claude Lévi–Strauss: The Anthropologist as Hero, edited by E. N. Hayes and T. Hayes, 184–96. Cambridge, MA: MIT Press.

Spier, Leslie. 1943. “Franz Boas and Some of his Views.” Acta Americana 1: 108–27.

Stocking, George W., Jr. 1992. The Ethnographer’s Magic and Other Essays in the History of Anthropology. Madison: University of Wisconsin Press.

Teslow, Tracy. 2014. Constructing Race: The Science of Bodies and Cultures in American Anthropology. New York: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511996443

Trouillot, Michel-Rolph. 2003. “Anthropology and the Savage Slot: The Poetics and Politics of Otherness.” In Global Transformations, 7–28. New York: Palgrave Macmillan. DOI: https://doi.org/10.1007/978-1-137-04144-9_2

Urry, John. 1972. “‘Notes and Queries on Anthropology’ and the Development of Field Methods in British Anthropology, 1870–1920.” Proceedings of the Royal Anthropological Institute of Great Britain and Ireland, 45–57. DOI: https://doi.org/10.2307/3031732

Washington, Harriet A. 2006. Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present. New York: Doubleday Books.

White, Leslie. 1963. The Ethnography and Ethnology of Franz Boas. Austin, TX: Texas Memorial Museum.

Willis, William. 1972. “Skeletons in the Anthropological Closet.” In Reinventing Anthropology, edited by Dell Hymes, 121–52. New York: Random House.

Williams, Vernon J., Jr. 1996. Rethinking Race: Franz Boas and his Contemporaries. Lexington: University Press of Kentucky.

Wolf, Eric. 1982. Europe and the People Without History. Berkeley: University of California Press.

Wynter, Sylvia. 2001. “Towards the Sociogenic Principle: Fanon, Identity, the Puzzle of Conscious Experience, and What it is Like to Be ‘Black.’” In National Identities and Sociopolitical Changes in Latin America, edited by Mercedes F. Durán-Cogan and Antonio Gómez-Moriana, 30–66. New York: Routledge.

——. 2003. “Unsettling the Coloniality of Being/Power/Truth/Freedom: Towards the Human, after Man, Its Overrepresentation—An argument.” CR: The New Centennial Review 3 (3): 257–337. DOI: https://doi.org/10.1353/ncr.2004.0015

——. 2005. “Race and Our Biocentric Belief System: An Interview with Sylvia Wynter.” In Black Education: A Transformative Research and Action Agenda for the New Century, edited by Joyce E. King, 361–66. Washington, DC: American Educational Research Association.Anthropologica 64.1 (2022)42Kamari Maxine Clarke