Reclaiming a Diverse Ummah: Social Justice and Community among Young Muslims in the United States

Auteurs-es

  • Haleema Welji UCSD

DOI :

https://doi.org/10.18357/anthropologica64220221225

Mots-clés :

Islam, éthique, justice sociale, appartenance, ummah, anti-négritude, convivialité

Résumé

Cet article explore l’impact des concepts de dignité et de convivialité sur le travail de justice sociale des jeunes adultes musulmans aux États- Unis. Ici, la convivialité exige d’affronter et de faire face à la discrimination, à l’exploitation et aux abus historiques (Gilroy 2004) ; elle est examinée en relation avec l’idéologie de l’ummah musulmane, une communauté mondiale unie de tous les Musulmans. Cependant, les Musulmans sur lesquels porte cet article constatent une tension entre l’idéologie de l’ummah et la pratique, qui se traduit par une inégalité et un manque de dignité vécus par certains Musulmans. L’auteur affirme que les tentatives de création de relations conviviales conduisent involontairement les Musulmans à ressentir une distance et un isolement par rapport aux espaces et à la communauté des Musulmans. Leur travail en faveur de la justice sociale leur donne la capacité de regarder au-delà de l’ummah musulmane et de voir la dignité dans une humanité partagée. Parallèlement à leur étude intellectuelle et académique de la justice sociale, ces Musulmans développent leurs propres cadres éthiques fondés sur l’Islam. Bien qu’il s’agisse d’un défi à relever, en confrontant continuellement leurs privilèges, leurs préjugés et leurs angles morts, ces Musulmans s’efforcent de vivre, de se comporter socialement et d’établir des relations qui donnent la priorité à la dignité de tous, au sein de la communauté musulmane et au-delà.

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University of Victoria

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Publié-e

2022-12-19

Comment citer

Welji, H. (2022). Reclaiming a Diverse Ummah: Social Justice and Community among Young Muslims in the United States. Anthropologica, 64(2). https://doi.org/10.18357/anthropologica64220221225

Numéro

Rubrique

Section thématique: Dignité, convivialité et contestations morales d’appartenance